A concerning trend for 20 somethings!
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I came across this article by Dr. Al Mohler of Southern Seminary and it summarizes something I have had a growing concern about as I have watched the 20 somethings approach to adulthood. This is certainly not true of all 20 somethings but is true of many I believe and as Dr. Mohler points out this should be a major concern for Christian parents and churches.
God has placed each of us here and called us and gifted us to serve Him and advance His kingdom. Therefore, we each need to live 'on purpose' and get busy enjoying God but also serving God. Children play and adults work! And back in the 90's I was very concerned with the widespread belief in churches about a unique stage in development called 'adolescence'. I have always believed that was a stage made up by social scientists to excuse away teenage rebellion and allow young adults the right to do whatever their flesh wanted and not be held responsible.
And now it seems they want to extend this 'excuse' of not growing up and not being responsible and not being an adult another 10 years. I know I could be sounding very critical about these younger ones but to be honest, my concern is primarily directed toward parents who should and need to (and can) know better, and must disciple their children into adulthood at the proper age so their children can know the joy of being a sold-out servant for Jesus Christ and giving their lives for His glory.
In past generations, going back to earliest times, young men and women - in their teens and 20's - were giving their lives in service for country, for family, as well as carrying responsibility well as workers and parents and adults. Just because education is getting more complex in our technologically advanced society does not, and cannot, mean the delay of adulthood, nor the excusing away of being responsible and mature as a man or woman of God.
Please read the article below, copied from Al Mohlers
blog, and prayerfully consider the concerns raised in it and how true they might be of your family.
Norm
Why Aren’t ‘Emerging Adults’ Emerging as Adults?
The church would demonstrate the
power of the gospel in a whole new way by assisting young people into
the successful and faithful transition to adulthood, celebrating this
transition as a matter of spiritual maturity to the glory of Christ.
Monday, August 23, 2010
The New York Times Magazine
addresses an important question in its August 22, 2010 cover story —
“What Is It About 20-Somethings?” With this cover story, the venerable
newspaper gives cultural attention to a phenomenon some now call
“failure to launch.” In her article, writer Robin Marantz Henig probes
this issue with care and insight. In all probability, this cover story
will be discussed for years to come.
The reason for this becomes clear once you read the essay. Henig lets
her readers understand the scale of the issue — we are not talking
about a passing phenomenon that is linked to the economic recession. We
are talking about a major change in the way young people move toward
adulthood . . . if they are moving toward adulthood.
As Henig summarizes:
It’s happening all over, in all sorts of families, not just
young people moving back home but also young people taking longer to
reach adulthood overall. It’s a development that predates the current
economic doldrums, and no one knows yet what the impact will be — on
the prospects of the young men and women; on the parents on whom so
many of them depend; on society, built on the expectation of an orderly
progression in which kids finish school, grow up, start careers, make a
family and eventually retire to live on pensions supported by the next
crop of kids who finish school, grow up, start careers, make a family
and on and on. The traditional cycle seems to have gone off course, as
young people remain untethered to romantic partners or to permanent
homes, going back to school for lack of better options, traveling,
avoiding commitments, competing ferociously for unpaid internships or
temporary (and often grueling) Teach for America jobs, forestalling the
beginning of adult life.
The focus of Henig’s article is on young people in their 20s — a
period she describes as a “black box.” As a generation, they are
constantly moving residence (one-third move each year), changing jobs
(average is seven jobs in their 20s), and moving back home with parents
(one-third at least once). Two-thirds cohabitate with “a romantic
partner” and delay marriage until their late 20s.
Henig cites one sociologist who calls all this “the changing
timetable for adulthood.” How big a change? Consider this: In 1960, the
vast majority of young adults had, by the time they reached 30,
accomplished the five standard milestones used to measure adult status.
These milestones include completing school, leaving home, getting
married, having a child, and establishing financial independence.
According to the U.S. Census Bureau, less than one-half of all young
women reached these milestones by age 30 in 2000. Even more concerning —
less than one third of all young men did.
So, young people are moving into adulthood later and later, and young
men even later than young women. According to psychologist Jeffrey
Jensen Arnett of Clark University, this represents a new “distinct life
stage” like adolescence. He calls it “emerging adulthood.”
Look closely at how Henig reports the way Arnett describes this
development: “Among the cultural changes he points to that have led to
‘emerging adulthood’ are the need for more education to survive in an
information-based economy; fewer entry-level jobs even after all that
schooling; young people feeling less rush to marry because of the
general acceptance of premarital sex, cohabitation and birth control;
and young women feeling less rush to have babies given their wide range
of career options and their access to assisted reproductive technology
if they delay pregnancy beyond their most fertile years.”
The radical nature of this transformation grows more evident with
that description, as do the reasons that Christians should be especially
concerned.
The attention now given to “emerging adulthood” parallels the rise of
adolescence early in the twentieth century. Sociologists,
psychologists, educators, and a host of others began to argue for the
recognition of adolescence as a distinct and essential life stage. This
led to a host of legal, educational, and cultural accommodations. Now,
the same recognition is urged for “emerging adulthood.”
Not all are buying the argument. For one thing, it seems that young
people without the luxury of time and money move rather more quickly
into adulthood. Everyone has to go through puberty. Not every young
person experiences this extended adolescence.
Richard Lerner, a specialist in developmental science at Tufts
University, says that Arnett has failed to prove his case for emerging
adulthood as a distinct life stage. In order to qualify as a life stage,
it must be a universal and essential experience, he explains. Clearly,
it is not.
Who or what is to blame? Social and economic forces do play a part in
this story, as do “helicopter parents” who are complicit in their
offspring’s delayed entry into adulthood. Henig does a good job of
showing how many parents seem to be quite happy with children who remain
attached and dependent. “It can be hard sometimes to tease out to what
extent a child doesn’t quite want to grow up and to what extent a parent
doesn’t quite want to let go,” she explains.
There is an intense focus on the self that emerges in how many of
these young people explain their delayed adulthood. “When is there time
to just be and enjoy?” asked a 25-year-old young woman identified as
“Jennifer.” Just one generation ago, a young woman her age would have
been, on average, married and well on her way to motherhood.
Christians must look at this phenomenon with great concern — not
because we would heap scorn on this generation of young adults, but
because we are concerned for them and for the long-term impact of this
delay of the acceptance of adult responsibilities. It is not just that
they are AWOL from adulthood and its responsibilities. They are also
missing the joys, consolations, challenges, and responsibilities that
make for maturity and long-term flourishing. They will pay a steep price
for this delay, and we will pay it with them.
There are deep spiritual concerns here as well. The extension of
adolescence (itself a dubious and problematic life stage) means further
delay in accepting the kinds of roles and responsibilities that make for
mature Christians. And the dangers are clear. As this report
highlights, the extension of adolescence into the 20s was culturally
facilitated by the acceptance of premarital sex.
Every family and local congregation has its work cut out for it in
facing this challenge. The church would demonstrate the power of the
gospel in a whole new way by assisting young people into the successful
and faithful transition to adulthood, celebrating this transition as a
matter of spiritual maturity to the glory of Christ. These young adults
are desperately needed for the cause of Christ, and many are indeed
making their way into authentic adulthood with faithfulness, energy,
conviction, and excitement. Let’s pray that their example is infectious.