Follow-up to sermon on miracle of turning water to wine
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In this sermon
on John 2:1-11 we dealt briefly with what the Bible says about wine and
drinking. Jesus clearly performed
a miracle in John 2:1-11 wherein He turned water - six pots of water - into
wine. I am very concerned that we
be clear on what our understanding is of wine and drinking from a Biblical
standpoint.
One point of clarification. Some thought I had taught that the guests at the wedding were drunk and that Jesus made more wine so they could continue to be drunk or get drunk if not already. If anything like that came across in my teaching I apologize. Remember I said that it was likely a week long marriage celebration. So the wine would be used at the meals - not a drinking party like we see today. Drunkenness was looked down upon in their culture as a sin as well so there is no reason to think that the wine - or the additional wine Jesus made had any involvement in people getting drunk but rather was a beverage at their celebration feasts (not parties - dinner meals together).
I would like to restate what I taught on Sunday to ensure I am clear on what we see the Bible saying about this topic:
The four points I emphasized in the sermon:
1.
The Bible does not prohibit drinking of wine.
2.
The Bible does prohibit being drunk (Eph 5:18 and other
verses)
3.
If you desire to be strong in Christ and a mature Christian
believer then you will significantly limit your wine or alcohol consumption – 1
Tim 3 talks of elders being ‘not addicted to wine’. Proverbs 20:1 says this, ‘Wine is a mocker, strong drink a
brawler, and whoever is led astray by it is not wise.’ The more we mature the
more we should set aside any and all things that may impede our walk with
Christ. It should be our desire to
be fully controlled by the H.S. and choose to be extra careful not to, even
inadvertently, allow anything else to control us – including wine.
If you choose to drink then you need to be extra careful for Scripture makes it
clear you are to be fully controlled by God’s Spirit and not by anything
else. Drinking can easily cause
you to lose your own judgment, self-discipline, self-control, morals and
modesty. So wisdom says – if your
desire is to be Christ-like and to honor and serve Him then extreme moderation (or
better abstinence) is the call. It
is clear that Jesus never got drunk for He never sinned and it is clear He
never got even a little tipsy for He was always in full and total control
before God and men – so why not live like Him?
4.
Finally, you need to consider if your drinking of wine may
cause others to stumble. Romans 14:21 says, ‘It is good not to eat meat or
drink wine or do anything that causes your brother to stumble.’ Now by weaker brother Paul doesn’t mean
having a glass of wine may anger or irritate a long-time Christian religious
person so don’t drink – they are not a weaker brother – this passage doesn’t
deal with them. A weaker brother
in this passage is one who is a new Christian and has been saved out of a life
of indulgence and addiction and Paul says, to consider if by exercising an area
of freedom you may cause them temptation – and if so give up your freedom for
their benefit.
I did state
that my personal belief and strong exhortation to all Christians would be that
for the sake of your children and others including new believers you need to
seriously consider when, where, how much and why you would participate in
wine. Personally we don’t drink –
it is an area of freedom we have decided to basically give up just in case any
should see us and think it is good to do this when they might not have self
control. We believe that the wide
spread destruction and pain associated with alcohol abuse and the damage it
assaults families, marriages, individuals and society with should scream at all
of us to not participate. We
cannot
understand why any would and would call all to pursue the place of not
getting close to anything which might lead one into any sort of
bondage, loss of control, sinful activities and which may cause others
to stumble.
For those who
wish to look into this a little more here are a couple of good resources I
would recommend:
- First a
full discussion of what the Bible says about drinking by Pastor John
MacArthur. This is a copy of
some of his treatment of Ephesians 5:18 from his commentary on
Ephesians. John does a good
job of distinguishing between today’s version of wine or alcohol and that
if the Bible and how it was a much more watered down version. And yet as the later part of this
document shows – it was still sufficient to get one drunk and so there was more of a water flavored by the wine drink but there was also wine which was alcoholic even if less potent than ours today.
This was one of the points I made on Sunday. The word in our passage translated wine is the Greek
word “oinou” which is
also the word used in Eph 5:18, 1 Tim 3:8, 5:23, Titus 2:3, Luke 7:33 and
has the same root as the word translated ‘drunkenness’ in 1 Peter
4:3. So although it was not
as potent as our wines it still had the danger of resulting in being drunk
– so it was wine – not just juice.
Click HERE to read MacArthur’s thoughts.
- And HERE
is a practical explanation by Pastor John Piper as to why he does not
drink and why he is strongly recommending those in his church not drink
either.
Finally, here is a good summary of another pastor’s thoughts
on this which I think represent my views well …
“Though I
cannot in biblical conscience or with biblical grounds say that taking a drink
of alcohol is categorically a sin, I think there is clear, firm, and
significant biblical evidence for why Christians should absolutely abstain from
drinking. I agree with John MacArthur when he says, “Can I say that it is
always a sin to take a drink? No. Can I say it is almost always
ill-advised? Yes, because it violates the biblical principles of wisdom
and witness.”
I would also
encourage those who do not drink to avoid being spiritually arrogant towards
those who do, as though you are somehow spiritually superior. Such
arrogance is no different that the arrogance of Christian liberty mentioned
above.
Therefore,
without a heart of legalism, without making Scripture say something it does not
say, I believe that the wisest path for Christians to walk is the one of
abstinence.”